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Interpreting the Bible

Rev. Barbara S. Eberle — Thu, 30 Jun 2011 16:12:00 GMT

How Do You Interpret the Bible?

Do you take the Bible literally? Or, do you view the Word as an anthology of wisdom that is full of metaphor, poetry and stories that can enhance an understanding of spirituality?

The question regarding how the Bible should be interpreted, literally or as a historical and metaphorical document, fuels an emotionally charged debate. The side you support depends upon what lens you are looking through when you read the Bible.

Interpretation of the Bible (or anything else for that matter) is influenced by factors that are often not within conscious awareness and that are developmental in origin (culture, religion, parenting, etc ). These factors form a prescribed set of lenses through which the Bible is viewed and by which opinions and interpretations are formed. Because opinions and interpretations influence behavior, it is essential for the spiritual seeker to first examine the lens through which they read and interpret sacred scripture. This is not an easy task, yet a study of the Bible must include introspection and an honest assessment of the reader's biases if it is to add value and meaning to spiritual growth.

Let's review the passage below (I Timothy) as an example.

Women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.

Believing in the literal interpretation of this passage clearly directs that women should not be professors, teachers or clergy members. Neither should they braid their hair, wear nice clothes or wear jewelry. Likewise, the primary role of women is to bear children. Accordingly, there are some religions that practice such beliefs. Amish women, for example, wear very modest clothing.

Viewing this text from a historical or metaphorical perspective would provide a very different interpretation. The meaning of the above passage would be based upon its historical context including early Christianity's view of the role of women. This interpretation would not be in conflict with today's society of equality for women's rights, women professors, or even a woman for president.

Each interpretation of the Bible, literal or metaphorical, presents a series of problems. Consider the following passages:

Matthew 19:21

Jesus said unto him, if thou wilt be perfect, go sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.

Mark 10:21

Then Jesus beholding him loved him and said unto him. One thin thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

Luke 18:22

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

The literal interpretation is clear. All possessions must be sold and given to the poor. Believers are directed, then, to have no possessions. A metaphorical/historical interpretation would consider the historical context of the passage. This includes the common practice of monks during that time who lived in poverty and practiced simple asceticism.

When the Bible is taken literally, is it a fair statement to say that the reader cannot pick and choose which passage to apply a literal meaning to and which to ignore? Is it a fair statement to say that Christians must accordingly, not own any possessions?

When the Bible is viewed as a historical or metaphorical source of wisdom, is it fair to say that the reader might dismiss the deeper meaning of the metaphor? The wisdom found in the above passages encourages the believer to give to the poor and share of their wealth. If this wisdom is discounted (as seems to be the case when we think about the number of homeless, poor and hungry in the world), then the strife of the poor will never be changed.

There is much confusion and concern over the new laws in New York regarding same-sex marriage. Often the Bible is quoted to support or condemn same-sex marriages. Which lens do you use when you consider such a hot political topic? Do you consider the context of the passage shown below or do you take a literal interpretation?

Leviticus 18:22

Thou shalt not lie with mankind, as with womankind: it is abomination.

A literal interpretation is clear--homosexuality is abominable (meaning a detestable act.) plain and simple. Is it to be interpreted as clearly as the owning of possessions--that it should not be done?

A historical/metaphorical interpretation would take into consideration the historical context surrounding this passage, including the desire of early Christian leaders to limit pagan practices and sexual rituals before false idols.

Whichever lens used to interpret these and other passages of the Bible, the seeker must be aware of the biases and prejudices that tint the lens with which the sacred text is read. The lens is not the Bible, but can be inappropriately used to prove a point or to validate and support a standard of behavior. The danger of literal interpretation is clear. It can lead to attempts to enforce concepts and ideas that were meant for another time and not applicable to today's world. It can feed prejudice and hatred as history has shown through eons as in slavery and the oppression of women.

The danger of the historical/metaphorical interpretation is clear. It can lead to interpretations that discount or miss the true and wise direction of the Bible. When these important messages are missed, the health of our spiritual growth is at risk.

So what lens should be used to view the Bible? While it may sound simplistic, perhaps a lens that can perceive clearly a message that is pure and cannot be contaminated - God is love. What do you think?

Performing Weddings

Rev. Barbara S. Eberle — Sat, 26 Mar 2011 12:45:00 GMT

Tips on Planning to Perform a Wedding

"First, Get Ordained"

Spring is in the air, and so is love. Wedding plans are taking form as wedding season approaches. June is the most popular month for weddings, followed by August, September, October and May. So, if you are planning to perform a wedding, you will be busy for sure.

Part of the wedding planning includes finding the right wedding officiant. Many couples are now choosing that special person in their lives to perform their ceremony. To many this is "out of the ordinary" for sure, but doesn't it make sense that such a sacred and special ceremony be performed by someone who loves and knows the couple?

I am honored to have been asked to perform my niece's wedding this October. I have known her since before she was born, so to speak. There is much love in my heart for her and a desire to bless and hold her upcoming marriage in my heart as sacred and honored.

So, as we begin her marriage ceremony plans, I will share with you the methodology we are using. Initially, the officiant will have to become legal. You must get ordained. You can find the legalities regarding state statutes and registration requirements regarding ordination credentials on http://www.ministerialseminary.com/Officiant_Laws_by_State.html

Once you have an understanding of the state's requirements regarding getting ordained and performing a wedding, you can obtain the proper ordination documentation by visiting www.ministerialseminary.com.

After the legalities of getting ordained online have been met and you have received your ordination, you might want to consider the following officiant tips:

1. Confirm with the county in which the wedding is to be performed that you have met all of their requirements.

2. Sit down with the couple to find out what they are looking for in the way of a ceremony. Are they wishing for a religious ceremony or a secular one. Ask yourself if you are comfortable performing the type of ceremony they desire.

3. Ask the couple to give to you copies of their favorite readings, scripture and songs. You can incorporate these elements into the service to make it special, meaningful and personal.

4. Ask the couple if there are any family members or friends they would like to include in the service. Now you can incorporate the information you gathered in question two by assigning readings or vocals to the individuals the couple has chosen.

5. Ask the couple if they want a joyous, solemn, humorous, spiritual, religious or secular service. Some couples desire a little of everything in their service.

6. Begin preparing the service with your couple. Based upon their answer to question five above, you will begin to create the welcoming words. You can find samples to all the portions of the wedding celebration by obtaining a copy of our "Create Your Own Wedding Ceremony - In 12 Easy Steps" - HERE This downloadable planner will guide you through the rest of the ceremony and provide simple options for every part of the celebration.

7. Once the ceremony has been designed, practice it often. However, I recommend that you do not memorize it as it then looses its warmth and natural flow.

8. Print the service on paper that is the right size and weight for you to easily handle during the ceremony.

9. Be yourself during the ceremony. Remember, the couple picked you because you are who you are.

I hope you find these simple tips helpful to you. I will be going through the same process as you. As such, I will close with a prayer for the first time wedding officiant-- family or friend..

Oh Most Holy,

Guide me as I strive to be a channel of your peace and love through the facilitation of such a blessed event as the marriage of my loved ones. Grant that I may watch guard over my ego remembering that this services is a celebration of their love and that I am just a servant, joyful and blessed to officiate such an expression of love.

May my efforts be blessed. May this couple be blessed. May all who participate in this joyous celebration be blessed. We give thanks for the gift of love that you have so freely given and pray we stay ever mindful of it

Amen and again I say, Amen.

Living a Blessed Life

Rev. Barbara S. Eberle — Tue, 04 Jan 2011 13:02:00 GMT

Blessings are things that we usually pray for. We ask for blessings as we give thanks for our meals. We ask for blessings on others to have a blessed day. We view these blessings as coming from above and extending down upon ourselves. Today, however, I would ask that you expand upon your view of blessings and for a moment consider them as an act of faith that comes to you, through you and then out to others.

I recently sprained my knee. The doctor said that it would take quite some time before it would heal and that the recovery would involve some physical therapy. I agreed that my knee was indeed in pain and that I would follow the Doctor's instructions.

However, when I came home to ice my knee, I began to think about this injury in a different way. As I hobbled to the freezer to prepare my ice pack, I decided to bless the ice. I held the ice packet in my hand and extended blessings and gratitude for the fact that it was so simple to obtain the pain relieving ice. I turned around and blessed the refrigerator. These blessings were based upon a deep and sincere sense of gratitude.

I wanted to complain about the pain and the fact that I was unable to perform simple tasks. Instead, I decided to bless the tasks I could perform. I hobbled back to my chair and blessed my legs for carrying me there. I held the ice pack on my knee and blessed my hands for their ability to hold it securely in place. I blessed the chair for providing me with comfort and I even blessed the pain as it provided me a sure direction of what way to move and what way not to move.

I continued this process throughout the next few days, blessing my bed of comfort, the warm water of my shower, the food that I ate and even the Tylenol. By day three, my pain had vanished. I did not need any physical therapy. My knee was healed.

It is important, I believe, to understand that in all of this process I never once asked for a healing. Rather, I extended gratitude and blessings that were channeled through me from the Ultimate Source. This experience strengthened my faith and helped me to understand the body at a deeper level. It is here to serve us and for that we can feel a deep level of gratitude.

Maybe a better title for this blog is Living a Life of Gratitude as I believe we can only extend blessings successfully when they are deeply embedded in a sense of gratitude.

I encourage you to try this approach for a few days. Rather than asking for blessings, try to have faith in the fact that they are freely given to you, through you, and that it is your task to extend them to yourself and to others.

Please let me know how this process goes for you and with a deep sense of gratitude to you, my readers, I bless you!

Rev. Barbara

Abundance and the Bible

Rev. Barbara S. Eberle — Thu, 02 Dec 2010 12:57:00 GMT

Many spiritual paths hold a core belief in the necessity of suffering. Suffering is viewed as being holy and sent from God as a lesson to teach us right from wrong. Some religions encourage the suffering of their followers and profess a punishing God to whom we must make amends. Furthermore, current economic conditions are viewed by some as a punishment from God. We are suffering through tough economic times.

Yet is it possible that suffering, although unavoidable, when viewed as holy or as punishment might actually lead us away from our connection with the Divine rather than closer to it? Is it possible that our suffering or lack of abundance is in fact a projection from our shadow side that manifests outward into our daily lives?

If we hold as true that there are at least two dimensions of which we are aware (although physics informs us that there are many more), with one being our earthly existence and the other being heaven or our eternal source, then it is easy to see that our earthly being is a small being and our eternal source is large and infinite. If you define these "beings" as a small "b" being (earthly) and a large "B" Being (ultimate source), then you can clarify in your mind which being you are experiencing at any given moment.

Our existence on this earth is but a brief moment in time and yet we fill it with so much earthly importance. We seek so much from this brief period. We want peace, happiness, abundance, joy and much more. When we don't receive it, we sink into despair, hopelessness, and depression. From that depressed state, we put out into the world what we are experiencing and without realizing it, we are getting back exactly what we are giving out. Garbage in equals garbage out!

If you could trust that you could get from the world exactly what you are giving it, how would your life change? Operating from small b is an unconscious act. Operating from large B requires an awareness of our unconscious motivations.

Uncovering the unconscious drivers of our actions doesn't have to be difficult. If you look to what you are seeking from others, you will have a mirror image of what your unconscious is refusing to give and share with the world. If you want to feel comfort and concern from your partner, and feel you are not receiving it, then give it first. Give what it is you want to receive and you will interrupt the unconscious cycle of behaviors directed by your small b. Do this for an extended period of time and see what occurs. Through this practice, you align your actions with your eternal source. What you are looking from from the other, you already have within your "B"--your connection with the Divine. Give it freely and it will be returned to you in full measure.

The Bible supports this premise. Refer to Luke 6:38 for clarity as to how this metaphysical law of Being works. Then, try it. All you have to loose is your small being! Operating from your direct connection with the ultimate source will supply you with the peace, comfort, love and abundance you are looking for from the world. And, you will be spreading it abundantly.

Luke 6:38

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."

Be blessed!

On Gratitude

Rev. Barbara S. Eberle — Tue, 23 Nov 2010 16:24:00 GMT

"Happy Thanksgiving!" Over the next few days these two words will be used frequently in conversation between friends, family members and acquaintances. Thanksgiving is a holiday that calls us to focus on what we have to be grateful for and to extend the salutation to those we meet. Some of us, however, might find that the words slip off of our tongues without much reflection upon what they really mean. Some of us might not realize the spiritual healing and power that can be found in the act of feeling grateful.

Times have been rough, no doubt. The economy has prohibited many of us from obtaining many of the things that we might need or want. Many in our country, and elsewhere, have had to simplify their lives. Many are suffering. Yet, even in the depth of suffering, we can all find something to be grateful about.

Not enough has been said or written about the power of gratitude. Gratitude is often illusive and overwhelmed by experiences of negativity, loss, doubt, fear...need I go on? Yet, gratitude provides an experience of positive emotion. The more positive emotions we create (yes we create it ourselves) the more benefits we experience in our health as well as our sense of well-being and happiness.

Consider the "equal yet opposite" concept. When we flood our minds, hearts and spirits with an equal amount of positive emotion--enough to counter our negativity--we tap on the ultimate source. That's right! We have direct access to universal love, joy and happiness. How? Try the exercise below and see what happens to you.

Gratitude Exercise

1. Grab a stack of index cards (or a pad of notepaper).

2. Write one thing on each card that you can be grateful for. If you have a hard time getting started, begin with something like "I am grateful that I can hear, see, feel, taste, etc." If you have lost one or more of these senses, list the ones you still have.

3. Place each card or piece of paper on the floor around you.

4. Continue on with simple things in life that you never even give thought to such as: the sunrise, the moon, the beauty of the stars, gravity, and on and on.

5. Continue on until you have at least 50 cards or sheets of paper placed on the floor around you.

6. Now, pick them up one by one and meditate on each saying "I am so grateful for _____. I can feel the positive energy of this and all of God's creation rushing through my body."

7. Save your cards and add to the stack daily.

8. Watch for the positive surge of energy and happiness this can bring. Don't give up. Continue with this practice daily. You can contribute to the creation of health, well -being and your sense of happiness by maintaining a sense of gratitude.

After you have completed this exercise, observe the difference in your thoughts and approach as you wish a most "Happy Thanksgiving" to those around you.

I wish to you the most blessed Thanksgiving--one filled with joy, hope, love and gratitude.

Be blessed!

Rev. Barbara

On Self-Love. Charity Begins at Home

Rev. Barbara S. Eberle — Sun, 31 Oct 2010 12:49:00 GMT

Charity Begins at Home

If you have followed my blog entries, you know that I have found the life of an ordained minister to be a demanding one. Time is a precious commodity for most people and conflicts regarding the use of that time often arise.

We are taught that charity begins at home and the events of the past month have reminded me of this. To my great joy, our family has been blessed with a new grand daughter. Supporting my daughter as she brought her new little joy home was an expression of how charity begins at home. Eight days later, my brother-in-law decided to be with God and passed from an accidental fall from a ladder.

Flying to my sister's side and supporting her during her time of loss was another act of charity beginning at home.

Thus, the demands on my time increased exponentially. I was feeling tired and my body ached. I decided to go the the Ultimate for refueling and advice. In that still communion with Spirit, the message was clear. Yes, charity begins at home. And there is a home I wasn't considering. It is the home of the Self. I was reminded to show charity to myself as well.

Refueling is a necessity to everyone, especially those in the helping profession. So, I went for a long walk, got a massage and spent more time in silent reflection. Slowly I am feeling more and more energetic while I continue to focus on my own mental, physical and spiritual health. I am reminded that self-love and self-care is not selfish but rather an honoring of the Self that is of God.

May you be blessed!

Rev. Barbara

On Ministerial Duties

Rev. Barbara S. Eberle — Fri, 23 Jul 2010 19:50:36 GMT

On Ministerial Duties

The Daily Life of a Minister

One of the areas of study to be covered during our fall retreat, training and ordination celebration is the Daily Life of a Minister. As I contemplate how to best prepare ordination candidates to live the life of an ordained minister, I find myself reflecting upon the difficulties, joys, sorrows and rewards that I myself experience.

Last week, I met with a couple who asked me to perform their wedding ceremony. Let's call them Dale and Susan. It was clear that Susan was running the show. Dale sat back in his chair and barely uttered a word. No matter how many times I paused the conversation to ask Dale what he would like to add regarding this special and sacred event, he did not respond.

After some time had passed, and Susan discussed every aspect of her wedding ceremony, I suggested that the three of us spend some time together in preparation for this sacred event and offered the couple some sessions in spiritual relationship counseling. Dale, for the first time in the 45 minutes we spent together, sat up in his chair and said "that's a great idea." We ended the session in prayer.

Later that day, I sat with a couple whom I had married five years ago. Both were in tears over the sudden death of the husband's father. They asked me if I would perform the memorial service. "Of course" was my response as I looked at my already over-crowded weekend schedule, trying to figure out what I could rearrange so that I would be available for the memorial service. We scheduled an appointment for the next day to discuss and create the funeral service. We ended the session in prayer.

Yesterday, I met with a couple whom I married two years ago. They have just been graced with the birth of their baby daughter. "Will you dedicate little Gracie to God, Rev. Barbara?" "Of course" was my reply as they placed this precious gift into my arms. "When are you planning this happy event?"

I rocked baby Gracie in my arms and took a moment for prayer. I know that mom and dad thought I was praying for baby Gracie, and I was. They were not aware, however, of my prayers for me.

Grant me strength, tenacity and patience!!

And, let it all lead to joy!!

Today I will spend the day building the curriculum to be used at the upcoming retreat regarding the Daily Life of a Minister. It will, of course, include practical matters such as scheduling appointments, preparing for services, etc., but some of what must be taught cannot be found in a text-book.

The Daily Life of a Minister must be balanced. We are called to minister to those in need. In order to be successful in our daily "giving" to others, we must have an equal balance of "giving" to ourselves. It is human to have needs, and ministers are human. To best fulfill our calling to be of service, we must remember our humanness and treat ourselves as such.

Students of the retreat will be walked through a series of prayers and meditations that will reveal to them their own unique way of maintaining balance as they walk the daily life of a minister. Students will be encouraged to define activities that bring them joy such as participation in hobbies, daily study, the use of organizational skills, and prayer. Students will be encouraged to develop community and support amongst their cohorts.

These issues are gentle reminders to me, as well, as I strive to maintain balance during my daily walk. Now, I must continue working on the retreat training curriculum. I will remember, however, to meet my friend, Jane, for lunch and to give thanks for her friendship and its ability to contribute to my attempts to maintain a balanced life as a minister.

Be blessed!

Rev. Barbara

What I Learned on Summer Break

Rev. Barbara S. Eberle — Tue, 13 Jul 2010 13:32:00 GMT

What I Learned on Summer Break

by,

Reverend Barbara

Summer break for me, consisted of a 10 day break and a visit to the beach with my family and my grandchildren. There was little time for prayer and contemplation due to all of the family commotion and although it was all good, I found myself longing for some solitude and time for meditation. None could be found.

Then, it occurred to me. I was missing the moment(s) all around me. Solitude and silence offers one entrance to that place of peace that provides solace. However, it is not the only avenue through which to experience the Divine Presence. Spirit was present in each member of my family. I needed only to look into the wide eyes of my grandsons to gain this realization.

I had been experiencing what is referred to as burn-out. A normal day's work for the seminary requires from me approximately 10 or more hours a day. I was feeling tired and loosing my connection to the creativity that is so important to the successful service of the seminary. During my long days at work I was finding myself longing for the same sense of solitude I again experienced at the beach.

Today, I am back to work as usual, but something has changed. I have learned to remember to look for Spirit in everything I do and everyone I see. I have learned to listen for Spirit in every person who calls the office. I have learned another way to connect to the presence of Spirit all around me--simply by staying alert and staying present.

I end today's entry with the following prayer:

Oh Eternal Presence, let me see your magnificence everywhere and in everything that I come across today.

Let me feel your breath in the wind.

Let me hear your voice through those I speak too.

Let me see your manifestation in those I see.

Let me also hear your mighty voice in the silence.

Remind me that what I seek is always there, no matter where I find myself. Remind me that I cannot be separate from your Eternal Presence

even when I fall asleep.

Wake up my heart so that I may embrace both the profound and the mundane thereby staying attuned to the peace that is found in this understanding.

Amen and again I say, Amen.

Be blessed!

Rev. Barbara

On The Sacred Act of Listening

Rev. Barbara S. Eberle — Wed, 26 May 2010 17:17:00 GMT

On The Sacred Act of Listening

What does it mean to listen to someone? Or, for that matter, what does it mean to listen, period? It is a chaotic world. We are surrounded by noise--cars, planes, cell phones, and more. We must learn to tune out a lot of noise simply to survive. However, when this carries over to an inability to listen to what others have to say, it becomes a problem.

To listen with sacred intent, we must listen with our hearts. This requires the ability to focus on what is being said by the other without any preconceived notions. It means resisting the temptation to believe that we know all about the subject matter or that we know what the other will say, including their intentions. This is not an easy task. It requires the development of specific and sacred skills. It requires, as A Course In Miracles teaches, a miracle--a shift in perception.

There are two major roadblocks to developing successful listening skills--defensive behaviors and blaming. Students enrolled in the Seminary's Spiritual Counseling Programs become well acquainted with these two roadblocks. Imagine the amount of energy it takes to build a defense against someone who is trying to talk to you. You will not hear them because you are too busy building your case so that you can defend yourself regarding the topic at hand. This will not allow you an opportunity, a sacred moment, where you will hear the other person. You will not hear them because if you defend yourself you are really blaming the other person and labeling them as "wrong."

Here is a way to practice sacred listening skills.

First: Practice simply listening to the many sounds that surround you. Do you hear cars, planes, the TV, radio, cell phone? List them all in your mind and simply take the sounds in.
Second: Try to focus on just one of the many sounds around you. Pick, perhaps, the sound of the cars passing by. Listen to only one of the cars as it approaches and then departs. Can you block out the other sounds as you do this? Practice the art of focusing on one sound only.
Third: The next time you are in a conversation with someone, practice the art of focus once again. Try to block out all the competing sounds and focus simply on what is being said by the other.
Fourth: Try to repeat back to the individual what you think you have heard them say. For example, repeat (in your own words) what you think the other has said and then ask them if you heard them correctly. If not, ask them to repeat their conversation and try again.

You can apply this approach to sacred prayer or meditation. You can focus on a word, a pleasing sound or your breath. When other thoughts enter your mind, just thank them for coming and let them pass. Practice, practice and practice. Soon, in the silence, you will feel the spirit and receive the most beautiful and sacred messages. Be open, not only to those you speak with, but to the silent voice that can only be heard when we focus on its presence.

Do you have sacred practices or rituals that you use to commune with the divine? Or, do you have comments on conversational skills regarding your significant other or coworkers? Share your gifts of insight with those who read this blog. We really want to know what you have to say.

Be blessed!

Rev. Barbara

On Birthdays

Rev. Barbara S. Eberle — Thu, 20 May 2010 22:01:00 GMT

On Birthdays. Human Development and Spiritual Growth

Today is my birthday. I'm not telling you this so that you will send birthday greetings my way. I'm telling you this because, as I approach my 60th year, (I am now, today, 59) I view birthdays very differently than when I was young.

When I was young, I looked forward to my birthday because it was the one day I would feel special and because I would probably (although not always) get a gift. I looked forward to my birthdays as a teen because I was getting closer and closer to adulthood and freedom!! I looked forward to my birthdays in my 20s because I felt that people would respect me more if I had a few more years of experience in whatever it was I was doing at the time.

Today, I view my birthday as a time of gratitude. My birthday falls in the spring-time which is a time of renewal and rebirth. My birthday is in the month of the Holy Virgin (according to Catholicism) and I as such, I have a special connection to feminine divinity. And, as I have been blessed thus far to experience many birthdays, I view my birthday as a time of reflection upon my life, and the wisdom I have gained..

The students of the seminary that are studying to obtain their certification as a non-denominational minister are often perplexed in that the course requires them to study certain aspects of human development as it pertains to spiritual growth. Many of them moan, while others can't see the connection. Still others, however, find the structure a helpful lens to use, especially when viewing where they are in their own personal and spiritual growth and perhaps they gain a glimpse of what lies ahead of them.

One of the theories students are introduced to is the developmental theory of Eric Erickson. Ericson believed that humans face certain tasks at each stage of development, and the successful completion of each task would leave the individual with a certain basic strength; Ericson's Psychosocial developmental stages are as follows:

1. Infancy (Birth to 18 Months) - Task: Trust vs. Mistrust. Basic strength: Drive and Hope

2. Early Childhood (18 Months to 3 Years) Task: Autonomy vs. Shame. Basic strength: Self-control, Courage and Will

3. Play Age: (3 to 5 Years) Task: Initiative vs. Guilt. Basic strength: Purpose

4. School Age: (6 to 12 Years) Task: Industry vs. Inferiority. Basic strength: Method and Competence

5. Adolescence: (12 to 18 Years) Task: Identity vs. Role Confusion. Basic strength: Devotion and Fidelity

6. Young Adulthood: (18 to 35) Task: Intimacy and Solidarity vs. Isolation. Basic strength: Affiliation and Love

7. Middle Adulthood: (35 to 55 or 65) Task: Generativity vs. Self absorption or Stagnation. Basic Strength: Production and Care

And, of course, the final stage:

7. Late Adulthood: (55 or 65 to Death) Task: Integrity vs. Despair. Basic Strength: Wisdom

I find myself somewhere between Middle Adulthood and Late Adulthood. I'm not sure that I have completed all of the tasks as outlined by Ericson, although I do feel I have drive and hope, self-control, courage and will, purpose, method, competence, devotion and love. My life is centered around production and care and I do feel (as I suggested earlier) that I have gained wisdom. Yet, the outline is just an outline.

On The Dalai Lama and Religion

Rev. Barbara S. Eberle — Thu, 13 May 2010 01:36:00 GMT

On The Dalai Lama and Religion

The Brazilian Theologist, Leonardo Boff, once asked the Dalai Lama the following question:

"Your Holiness. What is the best religion?"

Boff thought the Dalai Lama would defend oriental religions as the best, but instead, His Holiness responded as follows:

"The best religion is the one that gets you closer to God. It is the one that makes you a better person."

How wise the Dalai Lama is. His statement tells of a God that is powerful enough to speak to all faiths, all religions, all cultures and all beliefs. I believe that what the Dalai Lama was saying implies that there is no one "right" religion. If your religion leads you to become a good and compassionate person who can see the bigger story, then that is the right religion for you.

This may be a very challenging to some who think there is only one "right" way. I can understand that. Being raised as a Catholic, I was taught that you were either "Catholic" or "Public." This, of course meant, that you either went to a Catholic school and thus were saved, or you went to a public school and were not saved. Fortunately, I was graced to overcome this rigid and Non Christian attitude.

Let us know what you think. This is an important and meaningful topic considering the hatred that is so predominant in our world today.

Be blessed,

Rev. Barbara

On Faith and Politics - Millennials Do it Their Way

Rev. Barbara S. Eberle — Wed, 07 Apr 2010 16:12:53 GMT

On Faith and Politics - Millennials Do It Their Way

I had a great Easter/Spring Break. I was lucky enough to spend a few days in Florida, enjoying the sea breeze and the 70+ degree temperatures. While there, I laid back to read the USA Today. I always like to review the Religious articles. In the March 29th edition, (page 9A), Stephen Prothero (Professor of Religion at Boston University) presented an article entitled "Millennials do faith and politics their way."

The title caught my eye and I immersed myself in Prothero's writing. The author described "Millennials" as those "Born after 1980..." . In addition, according to Prothero, Millennials also have the following: a tatoo, a Facebook page, only own cellular phones and text. The author describes this generation as "confident, self-expressive, liberal, upbeat and open to change." Other than the tatoo, I could relate to these characteristics--even though 60 is right around the corner for this Baby Boomer.

According to the article, this generation is "less religiously affiliated" than other generations. But, this does not necessarily mean that they are secular. Prothero obtained his information through a Pew Research. You might like to view the link below to find out all about religious affiliation and the Millennial generation.

(Pew Research)

I find this information of importance for those of us who take a nondenominational ministerial approach to religion and spirituality, This young generation is not about forcing one's political or religious views on others. They believe there are many ways that religious truths can be interpreted. They are more accepting, tolerant and understanding. They do not want to be branded. In addition, they refuse to be labeled Republican or Democratic.

I find this information refreshing. I find it hopeful for a future that is not so full of prejudice, hatred and war. The Millennials may usher in a era of peace. According to Professor Prothero, they exhibit "deeply engaged both spiritually and politically. They care about things of the spirit, and they are eager both to vote and to volunteer." I say "hats off" to Generation-X for producing such a fine generation with high morals, confidence and drive!

As a nondenominational or interfaith minister, this information serves as a guide regarding how to meet this generation where they are and be of service to them. What are your thoughts? I would be interested in your reply.

Be blessed!

Rev. Barbara

On Faith and Politics - Millennials Do It Their Way

Rev. Barbara S. Eberle — Wed, 07 Apr 2010 15:46:00 GMT

On Faith and Politics - Millennials Do It Their Way

The title caught my eye and I immersed myself in Prothero's writing. The author described "Millennials" as those "Born after 1980..." . In addition, according to Prothero, Millennials have the following: a tatoo, a Facebook page, only own cellular phones and text. The author describes this generation as "confident, self-expressive, liberal, upbeat and open to change." Other than the tatoo, I could relate to these characteristics--even though 60 is right around the corner for this Baby Boomer.

(Pew Research)

I find this information of importance for those of us who take a nondenominational ministerial approach to religion and spirituality, This young generation is not about forcing one's political or religious views on others. They believe there are many ways that religious truths can be interpreted. They are more accepting, tolerant and understanding. They do not want to be branded such as calling themselves Republican or Democratic.

I find this information refreshing. I find it hopeful for a future that is not so full of prejudice, hatred and war. The Millennials may usher in a new era of peace. According to Professor Prothero, they are "deeply engaged both spiritually and politically. They care about things of the spirit, and they are eager both to vote and to volunteer."

I would be curious as to your views. Please leave your comment and open a friendly discussion on this topic. Until the next time, be blessed!

On Realistic Religion and Miracles

Rev. Barbara S. Eberle — Sun, 14 Mar 2010 13:53:00 GMT

Is religion or spirituality realistic? Does religion provide an opportunity for rational thinking? Or, is rational thinking limited to science and materialism?

These are important questions to ponder regarding the reality of religion and spirituality. The spiritual follower will say that belief is a matter of faith. Faith is believing something that you cannot explain. The materialist (defined here as someone who believes that everything is made up of matter and can be understood from a scientific perspective) will say that faith is unrealistic because it cannot be defined in scientific terms.

In his book, "Modern Physics and Ancient Faith," Stephen M. Barr presents a compelling argument for the realistic thought of religion. His thesis is clear. Materialism is not as realistic as religion. Why? Because materialism has a rigid dogma. (Interesting, yes?) That dogma states that "The materialist, by contrast (to the religious)* is in a straitjacket of his own devising. Nothing is allowed by him to be beyond explanation in terms of matter and the mathematical laws that it obeys. If, therefore, he comes across some phenomenon that is hard to account for in materialist terms, he often ends up by denying its very existence.......What cannot be explained by the theory is eliminated from consideration." **

Spiritual seekers, by contrast, have no problem accepting the reality of unexplained phenomenon. They have no problem believing in mystery--that which cannot be explained

Materialism, as explained above, is an extreme dogma. Yet, not all scientists hold this dogma as truth just as not all religious or spiritual believers hold extreme dogmas as truth.

Barr further outlines his his book how quantum physics is helping to bridge the gap between spirituality and science. It seems that the more modern physics discovers, the more materialism falls short. Modern physics asserts that too many coincidences would have to occur for materialism to hold true. Yet, isn't this what religion has asserted all along?

Outside of the realm of science lies the mysterious. Of particular mystery is the occurrence of miracles. I've experienced a miracle or two in my life, of which I will blog about in future writings. Religion and spirituality views the miraculous as a truth. Perhaps quantum physics is devising a way, metaphysically, to begin to shed light on the existence of the miraculous.

Have you had a miracle happen to you?

*author's words

**Barr, Stephen, M. (2003). Modern physics and ancient faith. Indiana: University of Notre Dame. P-17.

On Ethnocentricity and The Owning of God

Rev. Barbara S. Eberle — Fri, 12 Mar 2010 16:07:00 GMT

I received an email from a young lady yesterday who is clearly searching for her own spiritual path. She is looking to main-stream religions, new age philosophies, family of origin beliefs and the Catholic Church in her attempts to make sense of her spiritual search. She is searching for the truth.

While communicating with this sweet soul it was clear to me that most religions suffer from ethnocentricity. Ethnocentrism is the tendency to view one's culture, religion, etc, as all-encompassing and correct. In religions, ethnocentrism supports the tendency to believe that one has knowledge of the only truth regarding God. Our desire to be aligned with the only truth promotes is us an intolerance to other religious and spiritual points of view.

This young lady I was communicating with is a victim of ethnocentristic confusion. She is searching for one right path. She is seeking one right truth. But in each direction she encounters absolute truth claims. Somewhere in her soul she knows this cannot be true, but she is blinded by the ethnocentricity of those to whom she is looking for guidance.

America is becoming more and more racially and culturally diverse. This challenges ethnocentricity. Many Americans do not like this and find hateful ways to promote the belief that they alone own the truth. But, do they really believe they can own God?

It is ironic, when you think about it, that this country was built upon the right to practice the freedom of religion. The separation of Church and State was guaranteed in our founding documents. We came from many countries to settle in this country. We brought with us many cultures, religious beliefs and identities. And, we brought with us our own ethnocentrism regarding the rightness of our belief system and the wrongness of another's. This was evident immediately as we annihilated the Native American Indians.

It is no secret that our lack of respect for each other's religious beliefs leads to war and the killing of the innocent in the name of God. This has happened throughout history. Unless we learn tolerance, compassion and understanding of our diversity, the pattern will continue.

Dr. Charles Kimball has written a book entitled "When Religion Becomes Evil." I believe it is a must read for every Christian and non-Christian alike. Kimball outlines the warning signs that indicate when a religion is turning evil. These signs include absolute truth claims, blind obedience, establishing the "ideal" time, the end justifies the means, and declaring Holy War.

The signs as outlined by Kimball all stem from the inability to see outside of one's self. They are compassionless and self-righteous attempts to limit the manifestation of God's love and grace to one culture, belief or religion. However, I am grateful to know that this simply cannot happen. No one owns God. God's love is there for all to partake in no matter what religion or spiritual orientation.

When I was a little girl, the nuns gave me a small box for lent. The box was to be used to go to the neighbor's homes to collect dimes for the pagan children in other countries. It was to be used to save their souls. I use to stay awake at night and worry about all of these babies who did not have the chance to know Jesus. What was going to happen to them and how could I help save them??

I didn't collect very many dimes. I was only five. I was sad when I turned my little box in to the nun who told me I was a disgrace and didn't live up to Jesus' expectations. What was going to happen to all these babies' souls? Now, when I reflect back on this experience, I realize that this was simply ethnocentric confusion. I now know that God loves all the little children. The nun was blinded by her own belief system and believed in a God that was selective regarding the innocence of these babies. How could a God of love punish the innocent in the way she believed?

I now believe in a God who loves all children. I believe in a God who doesn't care what language they speak, where they live, or how they pray. I believe in a God who sees the innocence in these children and does not punish them because of it.

I believe in an all-powerful God. In my mind, limiting God's magnificence to the confines of one belief or religion is not possible. I believe in a God that is everywhere and in everyone. I believe in a God that can lead all to Grace. I believe in a God that speaks all languages, loves all cultures, shares all joys and hears all prayers. I believe in a God that provides numerous pathways to grow in spirit, joy and love.

Let me know what you think.

On Creativity

Rev. Barbara S. Eberle — Sat, 13 Feb 2010 13:44:00 GMT

On Creativity

I was blessed the other day to receive a phone call from a prospective student who was very interested in learning more about the courses offered through the seminary. I always know when I am speaking to someone connected to Source because the hair on my arms stands straight up. "I am a spiritual hypnotherapist" the caller said. "I try to help people connect to the Source within themselves to find the answers to their problems." I felt honored to speak with this individual.

After a lengthly conversation, the caller shared with me some helpful feedback about our site at www.ministerialseminary.com.

She told me that while she loved everything she read, she found that something was missing. She did not see anything on the site that referred to the important topic of creativity.

I agree with the caller. Creativity is an important element to spiritual growth and development. It is a topic that deserves to be addressed. Creation can be viewed as the beginning and purpose of life.

We are taught about our ability to create in all of the great texts. Here are just a few references:

Exodus 35:31-32 And he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze...

Buddha: "The mind is everything. What you think you become."

Gandhi: "Every moment of your life is infinitely creative and the Universe is endlessly bountiful. Just put forth a clear enough request and everything you heart desires must come to you."

One need only look around to see what these sacred quotes are trying to teach us--that we are indeed capable of creation. Beginning with the ability to harness the creative power of fire by the early cave dwellers, creativity has been a part of the human experience. Some of our human creativity has been and remains beautiful, serving the common good of humankind. Some has not and poses a threat to our very existence.

As I contemplate the topic of creativity, I come to realize that it is an ability we all carry within, even if we are unaware of it. However, when this power remains unconscious, it lives a life of its own, creating in undirected and undisciplined ways.

"As a man thinketh, so is he" the BIble says (Proverbs 23:7). If we think from a prejudice point of view, we create more prejudice in the world. If we think from a tolerant point of view, then we create more tolerance in the world. Accordingly, to be creative in and of itself is not enough. Discernment upon how we use this creative power--the power of our thoughts--is essential.

As a student of the Course in Miracles, I am reminded daily that miracles occur due to a shift in perception. The Course teaches us to view our brother through a new lens-through Christ Consciousness--and thus the world changes.

It is indeed quite a responsibility to accept the fact that we create our own reality. Yet, what about issues of illness, disability, war, etc. It is fair to think that if we change our individual perception--change our own mind--that the entire world will change? Should we feel guilty as to our part in creating our own illness or the darkness currently found in the world?

It is helpful to me to remember that I am not the only one on this planet that is trying to think differently. We have, I believe, a "collective consciousness" as coined by Carl Jung. The totality of thought on this planet weighs heavily into what will manifest . But, I can do my part in the creation process by consciously aligning my thoughts with God and opening my mind to the creative potential inside of me, thereby allowing the Source to spring forward and flow outward to my family, friends, community and the wider world.

And, promoting thoughts of guilt or shame regarding our own illnesses, etc., assumes that we are capable of knowing the totality of the reasons why things are as they are. We do not, I believe, have that ability. For example, we may not know what lesson or gift was given to another through the experience of illness. The strength of someone courageously battling cancer, for example, could touch the lives of numerous individuals, in ways that we will never know. I believe it is a big mistake to tie in guilt, shame or a sense of failure to these issues. Rather, it would benefit us to view these things with non-judgment and in the light of compassion and love--through Christ Consciousness.

I decided to contemplate on the beautiful words found in Ecclesiastes 3:1-8. It reminds me that I do not have all the answers and do know know all the reasons for the way things are. I would invite you to join me and send your experience by way of commenting to this entry.

To everything there is a season,

a time for every purpose under the sun.

A time to be born and a time to die;

a time to plant and a time to pluck up that which is planted;

a time to kill and a time to heal ...

a time to weep and a time to laugh;

a time to mourn and a time to dance ...

a time to embrace and a time to refrain from embracing;

a time to lose and a time to seek;

a time to rend and a time to sew;

a time to keep silent and a time to speak;

a time to love and a time to hate;

a time for war and a time for peace.

Creativity--such an important topic. I am sure the seminary will offer education and training to address this powerful force. In the meantime, I pray:

Dear Creator,

We were made in your image and likeness and granted free will to create within your creation. Guide me as I seek to align my thoughts with your mind. Help me to be aware of what I am creating, through my thoughts, and guide me away from unconscious contributions to pain, darkness and suffering, both within myself and within my brothers and sisters. Help me look through your eyes and see the light of God within all, thereby supporting and promoting each person's creative potential as directed by their God given gifts, and performed in ways that contribute to the salvation of all of your creation. I ask this knowing that when I ask, I shall receive. Amen. And again, I say. Amen.

Until the next time, be blessed!

On Leadership Without Ego

Rev. Barbara S. Eberle — Fri, 12 Feb 2010 11:54:00 GMT

On Leadership Without Ego

The purest moments for contemplation come to me in the morning. If I can get out of that warm bed early enough, I can ride the silence of the morning right into prayer and meditation. There is a stillness that is very powerful. It is in that stillness that I can best experience the "I Am!"

As clergy members, we are all faced with issues of leadership. In the course of a busy day with the seminary, it is very helpful for me to pause and remember the "I Am" that is guiding my every step. I believe that staying in tune with the "I Am" is at the core of successful leadership.

The very fact that we are clergy means that we are viewed as leaders by students, congregation and community. However, when we view ourselves as a leader, it is essential to check the "ego" at the door, being careful not to let the ego drive our decisions. Successful leadership of a congregation is not egocentric nor ethnocentric. It cannot be built upon "I am right and you are wrong!" type thinking. We must be on constant watch for egotistical motives and behaviors. This is not an easy task.

To be successful, we must first identify what the ego is for us. Some refer to the ego as evil, the devil, darkness, the shadow self, etc. Whatever the name, the outcome is the same. Claiming our ego side is essential to establishing good leadership skills.

So, what would define behaviors that are of the ego? Simply put, they would be behaviors that promote separation. These would include thoughts such as the following:

"They all love me." (as if you are the only one who can be loved)
"I am granted a special power from God." (as if you are the only one that can connect with God)
"I alone can interpret God's word." (As if you are the only one who can think)
"They (the congregation) don't know anything and it is my job to teach them."
"I have the final word as I am the pastor."

This is just a start. The mind can conjure up all kinds of egotistical thoughts that keep us "separate" from our congregations. This promotes leadership styles that are power-over driven rather than leadership styles that focus on being of service. As clergy we must remember that our ministry is to be of service to others, to minister to their needs, to help those who find their way to our door develop their own connection with God.

So, how do we know what kind of structure to institute Everything needs some type of structure or it will collapse. A thought that came to me to contemplate in order to answer this question is found below and is the focus of my contemplation today:

Let the congregation lead. Listen to their concerns, their struggles, their issues and these things will guide you to lead as a servant of God rather than as a servant of the ego.

This thought brings to mind such words as: love, integrity, honoring, support, praise, equality, encouragement, example setting, non-judgment and focus.

And so this morning, I spent some time contemplating on the meaning of these words and how I can best express the "I Am" through the behaviors these words would elicit. And so I prayed:

Dear God,

Help me keep my ego in check. Remind me that I am doing your work, not mine. Let me hear your gentle guidance as found in listening to those whom you bring to my door. Their needs direct my decisions regarding leadership and service as they are one in the same. Let me lead by serving. Let me listen to your strength, power and direction as found in the "I Am" that speaks loudly to me in the silence. Help me to view my ministry as one that lifts all to your holy altar knowing we are all your children, united in your divine love. I ask this knowing I shall receive. Amen, and again I say, Amen.

Until the next time, be blessed!

PLEASE SEND YOUR COMMENTS REGARDING YOUR EXPERIENCE, THOUGHTS AND IDEAS REGARDING LEADERSHIP. I WOULD LOVE TO HEAR FROM YOU!!

On Mistakes

Rev. Barbara S. Eberle — Tue, 09 Feb 2010 15:36:00 GMT

It has been particularly difficult the past few weeks. I have had some minor surgery which has involved a few weeks of recovery and pain pills that make my thinking foggy. Followed by that, we have experienced the blizzard of 2010 here in Maryland and surrounding areas. We have no heat, no water (as we are on a power generated well) and it is cold.

We have a small generator into which we can plug a few things at a time, like my computer, my cell phone, our refrigerator and our electric fireplace. But, they cannot all be plugged in at once. We have three feet of snow outside and another foot on the way. It may be a week or more before we get our power turned back on, and it is cold.

You would think that the topic of my contemplation today would be on patience, and indirectly, it is. But today I am contemplating upon my ability to make mistakes, my recognition of that ability, and my need to forgive it.

When I was little, I would become terribly embarrassed when I made a mistake. I would berate myself and be most unforgiving of my errors. I was raised by a strict Catholic Sicilian family that knew how to impose discipline in a way that made me try in every way possible not to repeat any errors. I held on to this punitive way of dealing with my mistakes well into my adulthood.

Little did I realize that I was passing this punitive, unforgiving style of dealing with mistakes on to my own children as well as to those who I found worthy of my judgment, due to their inaccuracies and mistakes. Little did I realize that this fostered in me the need to put the other down so that I could see myself as a little better than the other, thereby surviving my own worst critic--myself--and all in the name of being a good Catholic!

But today was different. Today I was touched by grace as I had the opportunity to deal with a very important yet simple mistake.

In my last contemplation entitled "On Scarcity" I referred to the 23rd Psalm. This is truly one of my favorite psalms and brings me tremendous peace. However, I made a typo and referred to it as the 24th Psalm.

Now, in my youth and early adulthood, this would have been an error that would have caused me to lose sleep, my appetite and my confidence, but today, I received a very gracious email that simply informed me of my error and of the consequence that it might carry. This email was sent in love, and is included for your review under the comments portion of the entry "On Scarcity."

I was amazed at the gratitude I felt for being gently led, advised and supported through this email. Years ago I would have corrected my mistake, deleted the email, and prayed that not too many readers noticed. Really--would I have been able to fool myself into thinking my readers would not have noticed such an obvious mistake??

My point here is that as I contemplated on the many mistakes I have made in my life, I realized that I now view them with compassion for myself. So, I corrected the typo and sent a reply to the email with thanks and blessings. Then, I spent some time reading the following:

"From the time you were an infant, you were conditioned to value yourself only when people responded positively to you. You learned that your self worth was established externally. That was the fundamental error, which has perpetuated itself throughout your life."

(I am the Door, Paul Ferrini, page 179)

I contemplated these words and felt a rush of gratitude come over me. Why? Because I was not embarrassed by my mistake. I felt humble enough to accept my human nature, claim my mistake, correct it and go on. But, I did not feel the need to berate myself. "WOW" I thought to myself. "This is real spiritual growth!" I continued reading:

"In the process of healing, you learn to value yourself as you are, here and now, without conditions. Thus, you are "born again." or "reparented," not by other authority figures, but by the Source of Love inside yourself."

(I am the Door, Paul Ferrini, page 179)

I next felt gentle tears of joy streaming down my face. How good is God? How forgiving? How loving? How unconditional are His blessings upon us? How accepting of us? How supportive?

I realized that I am not defined by my mistakes nor by other's judgments or criticisms. I realized that I am not defined by my successes. If others find me wise or intelligent, that does not define me. If others find me inadequate in any way, that does not define me. The only real definition of who I am is that I am a child of God--spirit! If that is true, and I believe it is, then nothing else matters. I simply need to "be" what I am and leave the rest to God.

And so I prayed:

Dear God,

Thank you for taking the need to be perfect off of my shoulders because with it I can give up the need to judge or criticize my brother. Thank you for your love which allows me to be reborn, daily, in your kindness. Thank you for your protection, which protects me with your most holy shield from harsh, critical or unloving deed or actions. Thank you for guiding me, through my mistakes, back to the 23rd Psalm, and to revisit it for an even deeper meaning when I read: "You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows". Amen, and again I say, Amen.

I ended up feeling pretty grateful for the mistake I made. I have learned a lot from it. If you have had similar situations or find it difficult to forgive yourself, I would be delighted to hear your story. I look forward to your comments. Until the next time, be blessed!

P.S. If there are typos in this blog, I apologize. Without heat my fingers are very cold and it is difficult to type. I hope you will overlook them and see, instead, the deeper meaning behind the message.

On Scarcity

Rev. Barbara S. Eberle — Wed, 27 Jan 2010 13:05:41 GMT

I woke up this morning with a lot on my mind. Quite often there are so many things to do that I don't know where to begin. I made my coffee, fed the dogs and the cats and looked out the bedroom window.

I gazed at the horse fields that are now empty. Some recent back problems made it almost impossible for me to keep my horses, and they went on to new homes and new lives. I felt the ache in my heart that longed to hear the thunder of their hoofs up the hill at feeding time, the smell of the leather in the barn and the way they would whinny when they would see me coming to groom them. "I want!" "I want my horses," I found myself saying out loud.

I grabbed my coffee and proceeded to the kitchen to sit down and check on the status of the seminary. "Wow, are we busy," I found myself saying. "I want more help."

I decided to print off a few emails that requested a call from me so that I could keep them handy. Some were from the West Coast and 8:00 am in Maryland was no time to call California! My printer stalled and I found myself saying "I want a new printer."

"I want, I want, I want." Already this morning I had said those words to myself, out loud, several times. Each "I want" brought with it a deep longing for life to be more complete with less scarcity. Each "I want" took the focus off of any possibility of feeling gratitude for what "I have."

I could feel my mood begin to plummet. "There's that old ego rearing its ugly face," I said to myself. I decided to pick up the Course in Miracles and open it randomly. This is what I read:

Changes are required in the minds of God's teachers.
This may or may not involve changes in the external
situation. Remember that no one is where he is by
accident, and chance plays no part in God's plan.
(M-9:1-3)

I needed to change my mind about all of this. According to the Course, it wasn't the horses, the printer or the extra help I wanted that needed to change. It was my perception of them.

Next, I read my favorite Psalm - Psalm 23, a psalm of David

The LORD is my shepherd, I shall not be in want. This told my heart not to yearn for things that I no longer have -- my horses. It is all in God's hands, not mine.

He makes me lie down in green pastures,
he leads me beside quiet waters, These words reminded me of all the peace I can find within my own heart.

  he restores my soul.
       He guides me in paths of righteousness
       for his name's sake. Now I was feeling balanced again. "I turn this day over to you dear God. You will guide my every step."

  Even though I walk
       through the valley of the shadow of death, ^[a]
       I will fear no evil,
       for you are with me;
       your rod and your staff,
       they comfort me. Now I knew there was nothing to "want."

  You prepare a table before me
       in the presence of my enemies.
       You anoint my head with oil;
       my cup overflows. My enemies were simply my own thoughts about the things I thought I wanted.

  Surely goodness and love will follow me
       all the days of my life,
       and I will dwell in the house of the LORD
       forever. Now I was overwhelmed with gratitude and peace.

I ended this contemplation with prayer, as I did each and every day.

Dear Lord,

Thank you for speaking to me today and guiding me back to joy and gratitude.

I turn this day over to you, knowing that you will guide my every step.

On Relationship Issues

Rev. Barbara S. Eberle — Mon, 25 Jan 2010 12:53:54 GMT

Welcome! I contemplate today on a quote from the Buddha:

Live in joy and love, even among those who hate.

Live in joy and health, even among the afflicted.

Live in joy and peace, even among the troubled.

Live in you, without possessions, like the shining ones.

The winner sows hatred because the loser suffers.

Let go of winning and losing, and find joy.

May you be blessed!

Rev. Barbara

Welcome!

The Spiritual Contemplations that were presented on the Daily Contemplations page at www.ministerialseminary.com will now be presented on this new blog. By way of video and text, I will share with you my experiences regarding my daily contemplation practices. I encourage you to respond with your own thoughts, experiences and learnings regarding these contemplations as well as your own practices.

Together, we grow in God as we share from our hearts. Today's contemplation deals with relationship issues and attack/defend behaviors that manifest in the closest of relationships. This is because close relationships have the ability to bring out our projections and shed light on the unhealed segments of our spiritual and personal growth.

Today's contemplation has helped me look inward as to why and when I incorporate these useless ways of interacting with those I love. Today I make a conscious effort to see only the light of God in those who I meet along the way and then am blessed to experience a positive change in my earthly experience.